Namo giraam vidhooraya maanasa schethasam api. The one without endless power and one who ,ĩ.Nama aathma pradheepaya sakshine paramathmane, Who is beyond birth and death and theBrahman, Salutations to him who does wonderful acts, Who have benevolent feeling towards all beings,Īnd observe penance and sacred vows in the forest,ħ.Na vidhyathe yasya cha janma karma vaa,Īnd he does not have any faults as he is beyond nature,Īnd in spite of that he assumes several forms,Īt different times to carry out the creation and upkeep of the world.Ĩ.Thasmai nama paresaaya Brahmane anatha shakthaye, The great sages who are bereft of any attachments , He whose auspicious feet is desired even by,
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Thus making his actions unfathomable and let that God protect me. Like the actual form of the actor in a drama is not known to the spectator,Īnd definitely the ordinary beings is at a loss to describe it, Only Impenetrable and fathomless darkness, remains,Ĭoming out of that darkness, the divine Lord shines from within that.Īnd his form thus exhibited is not understood even by the devas and sages, Over time when all the worlds and their guardians,Īre reduced to the five elements and all their causes, Yadhaa natasya aakruthibhir vicheshtatho, Thus revealing himself sometimes and hiding himself at other times,Īnd who sees them as a witness in both these states.Ĥ.Kaalena panchathwamitheshu kruthsnasao, Who keeps the universe as an illusion at the times of deluge,
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Who reveals himself as the universe at times of creation, May I be protected by the God who revealed himself, Kwachid vibhatham kwa cha thath thirohitham,Īviddha druk saksha yubhayam thadheekshathe sa, Was born, exists in essence and was made in to thedivine,Īnd who is different from it in his physical and spiritual form.ģ.Ya swathmaneedham nija mayayaa arpitham, I surrender to that God in whom this universe Yoasmath parasamacha parastham prapadhye swayambhuvam. Salutations to the all powerful divine God denoted by “OM”,ĭue to whom the body and mind are made conscious,Īnd he also exists within them in the form of the seed for the spirit.Ģ.Yasmin idham yatha schedham tyenedham ya idham swayam, Purushaa yaadhi bheejaaya paresayaabhi dheemahi. Besides referring to that I have also referred the translation by Sudha Devi Ramkumar in her Tamil book “Sri Krishna Sthuthi malai” as well as the translation by Sri C.l.Goswami published by Gita press, Gorakhpur)ġ.Om namo bhagawathe thasmai yathayetha chidhathmakam, A translation of this stotra by Dr.Sivarama Murthy is available in This prayer is recited by the Elephant king before attaining salvation. The Lord also gave salvation to Gajendra. Immediately the Lord arrived and freed him by killing the crocodile. Unable to get out of the clutches of the Crocodile, Gajendra cried and called Lord Vishnu. Once his leg was caught by a crocodile and the fight between the crocodile and elephant continued for one thousand years. His devotion continued and he used to worship Lord Vishnu incessantly by offering him lotus flowers plucked from the pond. As per that the king was born as Gajendra. Annoyed by this the sage cursed him to become an elephant in the next birth. Due to his complete involvement in God, the king did not receive the sage properly. Indra Dhyumna was a great king who was a great devotee of Vishnu. Hide my email address.( This prayer has been taken from eighth Skanda and third chapter of Bhagwatha Purana (Sloka 2-29). Please note etlugu your card will be active in the system for 30 days. You won’t believe what some items have looked like etlugu they’ve arrived! And I will also let everyone that I know, at every opportunity, how great your business and service has been for me. Everything was in order and the book, well packaged.
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GAJENDRA MOKSHAM TELUGU PDF
Gajendra Moksham Stotram in Telugu in pdf Edition: Publisher: Gita Press, Gorakhpur. and these scenes were etched in Telugu literature forever!. This story is disturbance, came out and caught hold of the leg of the elephant Gajendra, being very strong. Gajendra ation of Bammera Pothanas Bhagavatham.
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